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Abstract

This article scrutinizes the reception of Lewis Carroll’s Alice’s Adventures in Wonderland (1865) and Through theLooking Glass (1871) in the television series Orphan Black (2013-2017) through the lenses of posthuman and feministtheories. It argues that, reminiscent of Alice’s coming of age anxieties, in the series the self-aware female clones, calledthe Leda clones, go through their own identity crisis, which can be traced in their near-death experiences followed bymetaphorical rebirths and in their conversations with their sestras through mirrors or mirror-like objects. It focuses onthese clones’ process of becoming self-aware with regard to the demands of the posthuman condition and the call ofRosi Braidotti for new ways of subject formation. It analyses the clones’ process of becoming through Julia Kristeva’stheories of the mirror phase, the symbolic, and the semiotic. It suggests that these self-aware Leda clones might beread as Donna J. Haraway’s cyborg Alices, in that they explore cyborg female identities in the twenty-first century.These clones eventually overcome their existential crisis and their anxieties over shifting identities through communitybonding. Meanwhile, the allusions to the Alice books serve as a source of symbolism and structure for the series. Likethe guidance and council of the White Rabbit, the Caterpillar and the Cheshire Cat, they provide guideposts for thedeepening, darkening, and branching Orphan Black universe to prevent the viewers from getting confused or lost asthey follow the Leda clones deeper into the rabbit hole and through the looking glass.

Abstract (Turkish, translation)

Orphan Black’te İnsan Ötesi Dişil Kimlikler ve Sayborg Aliceler

Bu makale Lewis Carroll’ın Alice’s Adventures in Wonderland (1865) ve Through the Looking Glass (1871) adlınovellalarının Orphan Black (2013-2017) adlı televizyon dizisindeki alımlanışını posthuman ve feminist kurammerceklerinden bakarak irdelemektedir. Alice'in büyüme kaygılarına benzer şekilde, dizide Leda adı verilen ve klonolduklarının farkında olan dişil klonların da kimlik bunalımı yaşadıklarını öne sürmektedir. Bu kimlik bunalımları,klonların gerek metaforik olarak yeniden doğumlarının takip ettiği yakın ölüm tecrübelerinde gerekse ayna ve aynabenzeri objeler aracılığıyla sestra'larıyla konuşmalarında görülmektedir. Bu makale posthuman koşuluna ve RosiBraidotti’nin özne oluşumu için yeni yollar çağrısına dayanarak, bu klonların klon olduklarının bilincine varmasüreçlerine odaklanmaktadır. Bu klonların oluşum sürecini Julia Kristeva’nın ayna evresi, sembolik ve semiyotikkuramlarıyla incelemektedir. Yirmi birinci yüzyılda sayborg dişil kimliklerini keşfettiklerinden dolayı, klonolduklarının bilincinde olan bu Leda klonlarının, Donna J. Haraway’in sayborg Aliceleri olarak okunabileceğiniönermektedir. Nihayetinde bu klonlar varoluşsal krizlerini ve değişim gösteren kimliklerinden kaynaklananbunalımlarını topluluk olarak birleşerek atlatırlar. Bu sırada, Alice kitaplarına yapılan göndermeler televizyon dizisiiçin sembolizm ve biçim kaynağı görevi üstlenmektedir. Beyaz Tavşan, Tırtıl ve Cheshire Kedisi’nin rehberlik veögütleri gibi, Leda klonlarını tavşan deliğinin derinliklerine ve aynanın öteki tarafına doğru takip ederken, izleyicilerin akıllarının karışmasına veya kaybolmalarına engel olmak için giderek daha derinleşip karanlıklaşarak dallanıpbudaklanan Orphan Black evreninde işaret direkleri sunmaktadır.

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References

  1. References
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Cite this publication

APA 7

Akgün, B. (2018). Posthuman Female Identities and Cyborg Alices in Orphan Black. Hacettepe University Journal of the Faculty of Letters, 36(1), 51–60. https://doi.org/10.32600/huefd.460248

BibTeX

@article{akgun2018posthuman,
  author = {Akg{\"u}n, Buket},
  title = {{Posthuman Female Identities and Cyborg Alices in Orphan Black}},
  journal = {Hacettepe University Journal of the Faculty of Letters},
  volume = {36},
  number = {1},
  pages = {51--60},
  publisher = {Hacettepe {\"U}niversitesi},
  year = {2018},
  month = {9},
  issn = {1301-5737},
  doi = {10.32600/huefd.460248},
  url = {https://hacettepe.hbtech.com.tr/en/publication/posthuman-female-identities-and-cyborg-alices-in-orphan-black},
  language = {en},
  keywords = {Sanat ve Edebiyat},
  abstract = {This article scrutinizes the reception of Lewis Carroll's Alice's Adventures in Wonderland (1865) and Through theLooking Glass (1871) in the television series Orphan Black (2013-2017) through the lenses of posthuman and feministtheories. It argues that, reminiscent of Alice's coming of age anxieties, in the series the self-aware female clones, calledthe Leda clones, go through their own identity crisis, which can be traced in their near-death experiences followed bymetaphorical rebirths and in their conversations with their sestras through mirrors or mirror-like objects. It focuses onthese clones' process of becoming self-aware with regard to the demands of the posthuman condition and the call ofRosi Braidotti for new ways of subject formation. It analyses the clones' process of becoming through Julia Kristeva'stheories of the mirror phase, the symbolic, and the semiotic. It suggests that these self-aware Leda clones might beread as Donna J. Haraway's cyborg Alices, in that they explore cyborg female identities in the twenty-first century.These clones eventually overcome their existential crisis and their anxieties over shifting identities through communitybonding. Meanwhile, the allusions to the Alice books serve as a source of symbolism and structure for the series. Likethe guidance and council of the White Rabbit, the Caterpillar and the Cheshire Cat, they provide guideposts for thedeepening, darkening, and branching Orphan Black universe to prevent the viewers from getting confused or lost asthey follow the Leda clones deeper into the rabbit hole and through the looking glass.},
  affiliation = {ISTANBUL UNIVERSITY}
}
.bib

RIS

TY  - JOUR
AU  - Akgün, Buket
TI  - Posthuman Female Identities and Cyborg Alices in Orphan Black
T2  - Hacettepe University Journal of the Faculty of Letters
VL  - 36
IS  - 1
PY  - 2018
DA  - 2018/09/15/
SP  - 51
EP  - 60
PB  - Hacettepe Üniversitesi
SN  - 1301-5737
DO  - 10.32600/huefd.460248
UR  - https://hacettepe.hbtech.com.tr/en/publication/posthuman-female-identities-and-cyborg-alices-in-orphan-black
AB  - This article scrutinizes the reception of Lewis Carroll’s Alice’s Adventures in Wonderland (1865) and Through theLooking Glass (1871) in the television series Orphan Black (2013-2017) through the lenses of posthuman and feministtheories. It argues that, reminiscent of Alice’s coming of age anxieties, in the series the self-aware female clones, calledthe Leda clones, go through their own identity crisis, which can be traced in their near-death experiences followed bymetaphorical rebirths and in their conversations with their sestras through mirrors or mirror-like objects. It focuses onthese clones’ process of becoming self-aware with regard to the demands of the posthuman condition and the call ofRosi Braidotti for new ways of subject formation. It analyses the clones’ process of becoming through Julia Kristeva’stheories of the mirror phase, the symbolic, and the semiotic. It suggests that these self-aware Leda clones might beread as Donna J. Haraway’s cyborg Alices, in that they explore cyborg female identities in the twenty-first century.These clones eventually overcome their existential crisis and their anxieties over shifting identities through communitybonding. Meanwhile, the allusions to the Alice books serve as a source of symbolism and structure for the series. Likethe guidance and council of the White Rabbit, the Caterpillar and the Cheshire Cat, they provide guideposts for thedeepening, darkening, and branching Orphan Black universe to prevent the viewers from getting confused or lost asthey follow the Leda clones deeper into the rabbit hole and through the looking glass.
KW  - Sanat ve Edebiyat
LA  - en
AD  - ISTANBUL UNIVERSITY
ER  - 
.ris