The Politics of Creation: Feminine Writing as Subject Formation in Cixous, Huston, and Ernaux
Hacettepe University Journal of the Faculty of Letters, Volume 0, Issue Advanced Online (2025) pp. 459–472
- 2025
- English
This record comes from the journal's DergiPark archive; original page: DergiPark
Abstract
This article offers a comparative reading of three feminine creative journals: La venue à l’écriture by Hélène Cixous (1975), Journal de la création by Nancy Huston (1990), and L’Atelier noir by Annie Ernaux (2011). At the crossroads of manifesto, intimate diary, and reflective essay, these texts question the conditions of possibility for feminine writing within a tradition shaped by masculine logos. Drawing on the theory of écriture féminine (Cixous, Kristeva, Irigaray), the analysis is structured around three axes: the body, memory, and language. Cixous anchors writing in a transgressive bodily jouissance; Huston links creation, sexuality, and motherhood; Ernaux rejects metaphorization entirely in order to present a raw, social body. Memory, in Cixous’s work, is marked by exile and the unconscious; Huston enters into dialogue with her literary foremothers; Ernaux politicizes intimacy by documenting collective experiences of class and gender. Finally, language becomes a tool for emancipation: Cixous subverts it, Huston redirects it with irony, and Ernaux radically purifies it. Despite their differences, these writings converge toward a re-foundation of the feminine subject through the act of writing.
Abstract (Turkish, translation)
Yaratımın Politikası: Cixous, Huston ve Ernaux’da Kadın Yazını ve Özneleşme Süreci
Bu makale, üç kadın yaratım günlüğüne yönelik karşılaştırmalı bir okuma sunar: Hélène Cixous’nun La venue à l’écriture (1975), Nancy Huston’un Journal de la création (1990) ve Annie Ernaux’nun L’Atelier noir (2011) adlı eserleri. Manifesto, kişisel günlük ve düşünsel deneme arasında yer alan bu metinler, erkek egemen bir logos tarafından şekillendirilmiş edebi gelenek içinde kadın olarak yazma imkânlarını sorgular. Cixous, Kristeva ve Irigaray’ın geliştirdiği kadın yazını kuramından yararlanan analiz, üç eksen etrafında yapılandırılmıştır: beden, bellek ve dil. Cixous, yazıyı bedensel bir haz ve sınır ihlali alanı olarak konumlandırırken; Huston, yaratımı cinsellik ve annelikle ilişkilendirir; Ernaux ise bedeni metaforlaştırmayı reddederek onu toplumsal ve çıplak haliyle aktarır. Cixous’nun belleği sürgün ve bilinçdışıyla yoğrulmuştur; Huston edebi anneleriyle diyalog kurar; Ernaux ise sınıf ve toplumsal cinsiyet deneyimlerini belgeleyerek kişisel olanı politikleştirir. Dil ise özgürleşmenin aracı hâline gelir: Cixous dili altüst eder, Huston ironiyle dönüştürür, Ernaux ise radikal bir sadelikle arıtır. Tüm farklılıklarına rağmen bu yazılar, kadın öznenin yazı aracılığıyla yeniden kuruluşuna doğru ortak bir yönelim sergiler.
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Cite this publication
APA 7
Kurtuluş, E. B. (2025). The Politics of Creation: Feminine Writing as Subject Formation in Cixous, Huston, and Ernaux. Hacettepe University Journal of the Faculty of Letters, 0(Advanced Online), 459–472. https://hacettepe.hbtech.com.tr/en/publication/the-politics-of-creation-feminine-writing-as-subject-formation-in-cixous-huston-and-ernaux
BibTeX
@article{kurtulus2025politics,
author = {Kurtulu{\c{s}}, Esra Ba{\c{s}}ak},
title = {{The Politics of Creation: Feminine Writing as Subject Formation in Cixous, Huston, and Ernaux}},
journal = {Hacettepe University Journal of the Faculty of Letters},
volume = {0},
number = {Advanced Online},
pages = {459--472},
publisher = {Hacettepe {\"U}niversitesi},
year = {2025},
month = {6},
issn = {1301-5737},
url = {https://hacettepe.hbtech.com.tr/en/publication/the-politics-of-creation-feminine-writing-as-subject-formation-in-cixous-huston-and-ernaux},
language = {en},
keywords = {Frans{\i}z Dili, Edebiyat{\i} ve K{\"u}lt{\"u}r{\"u}},
abstract = {This article offers a comparative reading of three feminine creative journals: La venue {\`{a}} l'{\'{e}}criture by H{\'{e}}l{\`{e}}ne Cixous (1975), Journal de la cr{\'{e}}ation by Nancy Huston (1990), and L'Atelier noir by Annie Ernaux (2011). At the crossroads of manifesto, intimate diary, and reflective essay, these texts question the conditions of possibility for feminine writing within a tradition shaped by masculine logos. Drawing on the theory of {\'{e}}criture f{\'{e}}minine (Cixous, Kristeva, Irigaray), the analysis is structured around three axes: the body, memory, and language. Cixous anchors writing in a transgressive bodily jouissance; Huston links creation, sexuality, and motherhood; Ernaux rejects metaphorization entirely in order to present a raw, social body. Memory, in Cixous's work, is marked by exile and the unconscious; Huston enters into dialogue with her literary foremothers; Ernaux politicizes intimacy by documenting collective experiences of class and gender. Finally, language becomes a tool for emancipation: Cixous subverts it, Huston redirects it with irony, and Ernaux radically purifies it. Despite their differences, these writings converge toward a re-foundation of the feminine subject through the act of writing.},
affiliation = {ERZ{\.I}NCAN B{\.I}NAL{\.I} YILDIRIM {\"U}N{\.I}VERS{\.I}TES{\.I}}
}
RIS
TY - JOUR AU - Kurtuluş, Esra Başak TI - The Politics of Creation: Feminine Writing as Subject Formation in Cixous, Huston, and Ernaux T2 - Hacettepe University Journal of the Faculty of Letters VL - 0 IS - Advanced Online PY - 2025 DA - 2025/06/02/ SP - 459 EP - 472 PB - Hacettepe Üniversitesi SN - 1301-5737 UR - https://hacettepe.hbtech.com.tr/en/publication/the-politics-of-creation-feminine-writing-as-subject-formation-in-cixous-huston-and-ernaux AB - This article offers a comparative reading of three feminine creative journals: La venue à l’écriture by Hélène Cixous (1975), Journal de la création by Nancy Huston (1990), and L’Atelier noir by Annie Ernaux (2011). At the crossroads of manifesto, intimate diary, and reflective essay, these texts question the conditions of possibility for feminine writing within a tradition shaped by masculine logos. Drawing on the theory of écriture féminine (Cixous, Kristeva, Irigaray), the analysis is structured around three axes: the body, memory, and language. Cixous anchors writing in a transgressive bodily jouissance; Huston links creation, sexuality, and motherhood; Ernaux rejects metaphorization entirely in order to present a raw, social body. Memory, in Cixous’s work, is marked by exile and the unconscious; Huston enters into dialogue with her literary foremothers; Ernaux politicizes intimacy by documenting collective experiences of class and gender. Finally, language becomes a tool for emancipation: Cixous subverts it, Huston redirects it with irony, and Ernaux radically purifies it. Despite their differences, these writings converge toward a re-foundation of the feminine subject through the act of writing. KW - Fransız Dili KW - Edebiyatı ve Kültürü LA - en AD - ERZİNCAN BİNALİ YILDIRIM ÜNİVERSİTESİ ER -